
Oh no, we just couldn’t have that now, could we?
Okay I wrote a whole THESIS on this last year:
Wind in Texas is a great case study bc we’re a closed grid that HEAVILY relies on wind production. Texas produces so much electricity through wind at night that Sweetwater turbines will often generate double the electricity we actually use. Battery storage companies have begged ERCOT and petitioned the Utilities Commission for YEARS to allow battery repositories to join the grid, but were repeatedly denied because other producers lobbied against them.
Why lobby against battery operation? Well, unlike oil/gas/coal generation, renewals require a power grid that’s able to accommodate sporadic high production and zero production in the same day. When you add batteries, it stabilizes the power grid and maintains power during periods of transition between night (wind in TX) and day (gas in TX). This eliminates what are called “peaking markets” - times of day when natural gas operators charge eight times the normal price of electricity to flip on a switch and provide power to a starved, unstable grid. By powering the grid with cheaply generated wind electricity during transition times, batteries and other renewable-support infrastructures eliminate the need for a peaking market. This in turn would eliminate up to 30% of gas producer’s profits.
This tweet states wind would “make electricity enter the negative,” implying this is bad because power grid operators would make less money. But this is simply not how power grids work. The tweet is actually trying to deceive & distract you from the TRUE consequences of increased renewable integration and infrastructure support: nonrenewables becoming more expensive.
Except for rare spot markets, you will never actually pay $0 for electricity because providers on a variable generation grid charge you more for cheap power to balance out charging you less for extremely high peaking prices. This is true even when your state/country doesn’t use peaking or power generation markets, as generators in set-price systems just raise the “set” market price across the board, building expensive peak scarcity demand into the government-negotiated price. Wind and solar do NOT therefore make “electricity enter the negative” for the average consumer, but they DO disrupt power generation economy by eliminating the peaking markets and structures that make ALL of your electricity expensive. Renewables are so productive - particularly when combined with batteries and other grid stabilizers - that they don’t just make electricity cheap; They make oil, gas, and coal electricity generation more expensive and less desirable.
(This has its own pros and cons, as we need SOME type of backup power source and atm there are no completely reliable renewable options. But that’s a WHOLE other debate that does not justify fear-mongering about electricity markets.)
Tl;dr: it’s not about your power provider or grid making less money because the price of electricity is so low - you’ll still be charged the same amount for power. It’s about coal/oil/gas generation becoming more expensive and thus less desirable sources of electricity generation. The tweeter doesn’t care about the effect of market prices on you or your power company. The tweeter cares about the O&G company (who contributes $5mil/year to his university) that will - if we build stable, renewable-supplied grids - no longer be able to rake in $billions manipulating electricity supply & demand on our power grids twice a day.
what really gets me about the shaved vs. unshaved legs debacle is how it poses shaved legs as the norm. like instead of it being: oh, you shave your legs? it’s always: oh, you DON’T shave your legs? as if existing in your natural form is somehow unnatural. it isn’t. legs without hair removal are not “unshaved”, they’re just legs, and it’s an atrocity we frame it any other way.
This reminds me of a woman I used to live with who had a boyfriend at the time. I was told that their relationship was always gay because "we both feel like men or both feel like women at the same time!"
Gender is smiling now, evidently
me making conversation at family events
I thought this was my hometown for a second
So this has actually been cited by academics as part of the major draw to online spaces is the fact that just existing in public is reacted to with hostility and punishment. Gretchen McCulloch discussed this is in her book Because Internet, citing research that shows teens and young adults want to be outside! We want to spend time in social places, it’s just that there aren’t any places to exist in public without being charged for it.
When I was homeless as a kid my little brother and I loved to go to the library. We would keep warm in there reading good books all day long. Until residents of the town complained about us “loitering” at the library each day. The library staff then told us we were no longer allowed to stay more than an hour at a time. Imagine seeing two homeless children spending their entire days quietly reading just to keep out of the cold and having a damn problem with it.
Here’s a relevant passage from Because Internet!
Even the fact that teens use all kinds of social networks at higher rates than twenty-somethings doesn’t necessarily mean that they prefer to hang out online. Studies consistently show that most teens would rather hang out with their friends in person. The reasons are telling: teens prefer offline interaction because it’s “more fun” and you “can understand what people mean better.” But suburban isolation, the hostility of malls and other public places to groups of loitering teenagers, and schedules packed with extracurriculars make these in-person hangouts difficult, so instead teens turn to whatever social site or app contains their friends (and not their parents). As danah boyd puts it, “Most teens aren’t addicted to social media; if anything, they’re addicted to each other.”
Just like the teens who whiled away hours in mall food courts or on landline telephones became adults who spent entirely reasonable amounts of time in malls and on phone calls, the amount of time that current teens spend on social media or their phones is not necessarily a harbinger of what they or we are all going to be doing in a decade. After all, adults have much better social options. They can go out, sans curfew, to bars, pubs, concerts, restaurants, clubs, and parties, or choose to stay in with friends, roommates, or romantic partners. Why, adults can even invite people over without parental permission and keep the bedroom door closed! (page 102-103)
The source I’d really recommend for lots more on this topic is It’s Complicated: The Social Lives of Networked Teens by danah boyd, a highly readable ethnography spanning a decade of observation of how teens use social media. Here are a couple relevant excerpts:
I often heard parents complain that their children preferred computers to “real” people. Meanwhile, the teens I met repeatedly indicated that they would much rather get together with friends in person. A gap in perspective exists because teens and parents have different ideas of what sociality should look like. Whereas parents often highlighted the classroom, after-school activities, and prearranged in-home visits as opportunities for teens to gather with friends, teens were more interested in informal gatherings with broader groups of peers, free from adult surveillance. Many parents felt as though teens had plenty of social opportunities whereas the teens I met felt the opposite.
Today’s teenagers have less freedom to wander than any previous generation. Many middle-class teenagers once grew up with the option to “do whatever you please, but be home by dark.” While race, socioeconomic class, and urban and suburban localities shaped particular dynamics of childhood, walking or bicycling to school was ordinary, and gathering with friends in public or commercial places—parks, malls, diners, parking lots, and so on—was commonplace. Until fears about “latchkey kids” emerged in the 1980s, it was normal for children, tweens, and teenagers to be alone. It was also common for youth in their preteen and early teenage years to take care of younger siblings and to earn their own money through paper routes, babysitting, and odd jobs before they could find work in more formal settings. Sneaking out of the house at night was not sanctioned, but it wasn’t rare either. (page 85-86)
From wealthy suburbs to small towns, teenagers reported that parental fear, lack of transportation options, and heavily structured lives restricted their ability to meet and hang out with their friends face to face. Even in urban environments, where public transportation presumably affords more freedom, teens talked about how their parents often forbade them from riding subways and buses out of fear. At home, teens grappled with lurking parents. The formal activities teens described were often so highly structured that they allowed little room for casual sociality. And even when parents gave teens some freedom, they found that their friends’ mobility was stifled by their parents. While parental restrictions and pressures are often well intended, they obliterate unstructured time and unintentionally position teen sociality as abnormal. This prompts teens to desperately—and, in some cases, sneakily—seek it out. As a result, many teens turn to what they see as the least common denominator: asynchronous social media, texting, and other mediated interactions. (page 90)
Anyway, more people need to read It’s Complicated, danah boyd really takes young people and technology seriously and doesn’t patronize or sensationalize, and it was a huge influence on me in figuring out the tone for Because Internet so I want to make sure it gets credit!
Tbh I can't stop seeing drag as misogyny. It's actually more in the way they talk and gesticulate than in the fashion itself. I saw for the first time a couple clips from Spain's Rupauls drag race and I was shocked. Gay men are oppressed and femenine gay men are treated horribly but that's not an excuse. They are literally calling themselves women and making "fishy" jokes. Hahahah boobs how funny... it really isn't. My body, me, isn't a prop or a joke.
Could drag be done without misogyny? I honestly don't think so but I don't know much about it either.
i’d say no, because it’s not a man’s place to mock the oppression they put on us in the first place.
what would be more revolutionary and true to oneself, would be to wear dresses and skirts and long hair and sparkles, and colours, and be soft spoken, and flamboyant....WHILE STILL CALLING YOURSELF A MAN, AND BEING PROUD OF WHO YOU ARE. male femininity should exist outside of entertainment, it shouldn’t be entertainment. what’s so funny about a man dressed up and “acting like a woman”? why do we find that entertaining? why do we find fake breasts and hips on a man funny? why are men only allowed to be feminine to perform for others? when men are genuinely feminine, no joke involved, people suddenly start to ask about pronouns, referring to them as “they”, and implying that they’re not actually men.
drag doesn’t defy gender, it reinforces it by pushing the association of garish and toxic femininity with womanhood. they’re only allowed to be like that as a “she”.
“Farm women in Africa (and India) are the most overworked humans in the world, working ten to fifteen hours a day at a host of jobs. A typical Zimbabwean woman’s day begins at 3:00 AM. Every day she goes to the river for water, weeds the fields (breast-feeding her baby as she works), chases animals away from the crops, pounds grain into flour, prepares meals, and gathers wood (steadily walking farther with these heavy loads because drought and over-cutting have depleted fuel wood). She helps her husband cultivate cash crops, processes food (threshes, dries, grinds), and carries it to market. She has weekly tasks like laundering. In the Ivory Coast, adult women’s workload is twice men’s; in Burkina Faso, women do all household work and still spend 82 percent more time on farm work than men. A Tanzanian man complained, “Water is a big problem for women. We can sit here all day waiting for food because there is no woman at home. Always they are going to fetch water.” (Emphasis added.)
Women’s traditional right to hold land varies from one to another African society, but in practice most women need living husbands to get access to land. Men hold such tight control of land that a woman who cultivates land owned by a husband who works in the city is not allowed to decide what crops to plant. Most Lesotho men work in South African mines, yet their wives need their permission to start a farming operation, hire a share-cropper, or get a loan from a credit union. Because they lack land rights, women cannot get credit. In many places, they cannot even join cooperatives that control credit, transport, and marketing. Nor do they have the right to the income from cash crops, even if they raise them.
Producing cash crops often raises family income, yet studies of projects that give men new technology to raise cash crops show that despite increased income, the family eats less and poorer food. Women’s and children’s nutritional levels fall because the income belongs to the men, who use it to throw “prestige feasts” or buy transistor radios. Men in Cameroon at least pay their children’s school fees, but in Kenya, writes Irene Tinker, men gamble, buy liquor, and rent prostitutes, while their families starve – women can no longer raise food for the family because their work and the family land are given over to the men’s cash crops. In India, researchers estimate, men spend about 80 percent of their earnings on themselves: motorcycles, radios, watches, television sets, movies, alcohol, and prostitutes. African migrant workers send home a mere 10 percent of their earnings on average; women residents in the hostels in Cape Town roll their eyes at the men’s “toys,” as they call them – cars in various states of disrepair that clutter up the space around the hostel. In the United States, too, huge numbers of men desert wives and the children they have fathered, spending more on themselves while the family is forced onto welfare.
Studies also show that when women have resources or earn income at all, children’s nutritional levels and well-being improve. Indian women, for example, consistently spend 95 percent of their earnings on their children. Indians have a saying: “A penny to a woman is a penny for the family; a penny to a man is a penny for the man.” Yet when Zambian tax code was amended in 1986 to give women half of the child allowance that had formerly gone to men, Zambian men complained women would waste it on “perming their hair, buying makeup and expensive dresses.” Yet most Zambian men earn little and appropriate their wives’ wages as their property, and most male employers exclude women from wage labor. Such lopsided systems increase male dominance and make it hard for women to negotiate or demand what they need to support themselves and their children. Because men rarely take responsibility for children, the children of the world are at risk.
The most blatantly exploitive form of development is what is called sexploitation or sex-tourism, a new business, tours for men to Third World countries to visit brothels created specifically for them, womaned by virtual slaves – girls, often just children, sold into bondage by poor peasant fathers. Sex-tourism was proposed as a development strategy by international aid agencies. Maria Mies writes that the sex industry was first planned and supported by the World Bank, the IMF, and the United States Agency for International Development. Thailand, the Philippines, and South Korea are the present centers of Asian sex-tourism. Parties of Japanese businessmen are flown to one of these centers by their companies as a reward. American workers at a construction site in Saudi Arabia, totally fenced off from the culture around them, were flown to Bangkok every two weeks to be serviced by Thai women working in massage parlors. Another part of the sex industry is marriage brokerage: private companies, most in what used to be West Germany, sell Asian or Latin American women as wives, openly advertising them as “submissive, nonemancipated, and docile”. Both industries are maintained by a support network of multinational tourist enterprises, hotel chains, airlines, and their subsidiary industries and services.
The global accounting system reveals the profundity of male contempt for the necessary in human life, treating not just women’s work but the environment as insignificant. In a damning indictment, Waring describes international environmental policies that directly affect all of us. Consider: economic statistics calculate the value of “undeveloped” rain forest in Brazil at $0. A standing tree offers shade and coolness, prevents erosion, and returns oxygen to the atmosphere. But it has no value in the GDP until it is cut down. Industry has polluted the earth irrevocably; many of us or our children will die from cancers caused by environmental poisoning, or will suffer miscarriage, stillbirth, blindness, organ damage, or insanity. But unless such poisonings become widely known, as at Love Canal or Three Mile Island, such illness is invisible to the UNSNA.
In fact, while common sense dictates that illness should be listed as a debit in national income accounting, medical care and medicines are given positive value. Economists say market prices (of medical treatment, in this case) are reflections of actual wants, but there is no way quantitatively to express wants for clean air, safe water, or standing forests. Nor is permanent damage to water, air, or ecosystems included in the accounting. The only item subtracted from the GNP is depreciation on the stock of capital goods – the cost of maintaining stock like nuclear bombs. The cost of cleaning up an ecological disaster is considered an expression of society’s “preferences”.
The most devastating indication of our values is that while producing and raising children, maintaining families, and preserving the environment count for nothing in global economic accounting, war is treated as productive and valuable. In 1988, the nations of the world spent over $110 for each man, woman, and child on military expenses – overwhelmingly more than on food, water, shelter, health, education, or protecting the ecosystem. Waring explains that militarization can be measured nationally as the share of the GDP devoted to the production of military goods and services or as the military share of a nation’s budget. It is measured globally by the military share of global production and the share of international trade occupied by armaments. From 1980 to 1984, world military spending grew from $564 billion to $649 billion (in 1980 prices), a growth rate of over 3.5 percent. Over 5 percent of the production of the world, 27 times more than was spent on overseas development, was spent on the military in 1983, most by industrialized countries. Global military expenditures in 1985 were $900 billion, more than the income of half the human race. Military expenditures surpassed the combined GDP of China, India, and all of sub-Saharan Africa – a sum comparable to the combined GNP of all of Africa and Latin America.
Waring cites an estimate of over 70 million people engaged, directly or indirectly, in military work, work counted as contributing to the GDP of their countries. Military work is counted as a valuable contribution to society; raising children is not. Nor do we value keeping them alive. In the twentieth century alone, the world has fought at least 207 wars that killed 78 million people. And while states glorify the soldiers who fight the wars, most of those killed in them are women and children. In each minute that passes, thirty children die from want of food or inexpensive vaccines; in that same minute, the world’s governments spend $1.3 million of wealth produced by the public (between two-thirds and three-quarters of it by women) on military expenditures. This, Waring asserts, is the real war.” - excerpt from The War Against Women, Marilyn French, 1992
FINALLY!!! Another radfem has read my favorite feminist text! I’d just about given up on recommending it, but it’s SO GOOD you gals! You’ve gotta get a copy.
being a radical feminist nowadays can be so disheartening. tumblr from 2011-2013 was so close to being radical feminist. at least, that’s how I remember it (aside from the supernatural gifs everywhere and the fandom junk). like i remember it was so focused on how women didn’t have to be tied to men, and how lesbians weren’t based on their lack of attraction to men. it had a lot of good resources regarding domestic abuse and sexual assault.
then after that it just… shifted focus to trans stuff, and then how sex work is actually empowering, and how things like the hijab are actually a choice. it’s like we took one step forward and a million steps back.
the word terf. that’s it.
before that was in use, in 2013-204 when i was first on, even libfems would criticise makeup and shaving and more societal aspects. but as soon as terf and witch hunts for “interacting with a terf” came along, you couldn’t reblog actual feminist content for fear it’s created by a terf or somehow “terf rhetoric”. any mention of female oppression and femininity critique is now called terf shit, and it has completely shut up the last remaining legitimate dredges of feminism within liberal feminism, so only the parts beneficial to men and harmful to women remain.
remember the blow up of witch hunts in 2015-2016? where every woman on this site regularly got “delete that post, it was made by a terf”, “you associate with terfs?”, “do you think trans women are women?” messages spammed to them constantly until pretty much every non radfem woman felt compelled to add ‘terfs dni’ to their bios, and obsessively comb any other blog they interact with, in order to not get accusedof being a terf.
i think the suicide of leelah alcorn in 2014 (a very obvious gay man who was transing the gay away) was the tipping point
okay, rant time
thinking about that still pisses me off because a ton of radfems suddenly turned around and started reblogging ”leelah was a girl”, “leelah was she” shit and throwing under the bus any radfem who dared try talk about how tumblr and the cult of transgenderism made things much worse because of the rhetoric of how suicide is the only other option. in the full suicide note that i read myself, that is largely impossible to find more than small excerpts of now, he literally said something to the extent of “if i don’t get to transition young, i won’t look like a woman, i won’t pass” (i believe he said something about looking like an ugly old man as well, or an ugly woman, but this may have been on another post on his blog that i saw before the blog was deleted). any discussion of him was met with “you’re terrible people politicising a suicide” despite it being inherently political in the note he wrote, he wanted it to be political. about half the radfems on this site either participated in a witch hunt with tras against the “mean” radfems, or remained silent and said nothing when we were getting over 20 awful hate anons a day.
maybe that era of “i’m a radfem, but these women are evil disgusting bigots that should be calling leelah she out of respect, and not talking about her death” was the nail in the coffin. “if they’re turning on their own kind, they MUST be terrible, evil people”. i hope none of those women are still on this site, you know who you are, you attacked us for daring to used sexed pronouns (which is now the radfem norm), talking about how suicides are not only egged on, but weaponised (which is now the radfem norm), that acts within mental illness can be not okay (now the radfem norm) and daring to criticise a deceased person (which is now the radfem norm).
yes, i am still salty about that, and will rage whenever leelah comes up, because i was a 15 year old girl with severe mental illness getting explicit threats from tras, and thrown under the bus and insulted by majority adult radfems, because they cared about their image more than holding their own beliefs. we have to be nice and polite and kind and put others before ourselves, don’t we women? we reminisce abotu the good ol’ days, but boy am i fucking glad that we can be honest and consistent in our beliefs and criticise people even if they’re dead, mentally ill, gay men, or religious because back in those days, you’d get slammed with radfems yelling “stay in your lane”, “shut up asshole/ableist/homophobe/islamophobe” for stuff that today is considered basic radical feminist opinion (religion bad, surrogacy bad, mentally ill people can weaponise it/wind themselves and others up into making themselves and each other worse, pronouns or sex based, not respect based, etc).
2015 was also the year Michfest ended. I only found out about it because so many trans people were celebrating the end of this supposed “terf festival”. Before that I had only heard of the concept of “transmisogyny” but not “terf”. It really gained so much popularity and made a clear divide of ‘good afab vs bad woman’.
soooooo dont dismiss that trump getting elected had an effect, a huge effect
Gay marriage was also made legal around tht time which only furthered the narrative that gay rights were now “achieved” and that we had to move on to more “oppressed” trans rights
Quentin Crisp in The Celluloid Closet | directed by Rob Epstein, Jeffrey Friedman | from the book by Vito Russo | 1995
i love listening to my fiancée drawing
“no stop”
“oh no i didn’t mean to do that”
“wRONG LAYER”
“wait go back”
“what line is that?!”
“cAN YOU– [irritated noises]”
“oh you…bastard”
“what..layer is that on??”
she’s so cute djksfh
oh my god dkfjdhgksdjk
why do so many animated hugs look like the coldest, most uncomfortable embraces ever?
Meanwhile, Stuido Ghibli:
now THATS a hug!!! look at the movement!! look at the the arms and the closeness!!!!!
yes yes yes
I'm looking for a job in administration/receptionist area atm and I'm getting real annoyed with the amount of adverts that say things like 'well presenting', 'groomed appearance', 'takes pride in appearance', 'high level of personal grooming' etc. I'm not about to turn up to work unshowered and looking like i've just rolled out of bed but I don't want to wear heels and make up either which I know is what they mean. Of course legally they can't discriminate based on that but they always do anyway because women in customer facing roles need to be pretty and dolled up for whatever fucking reason.
the double standard is disgusting. femininity enforcers have so may shitty excuses for calling these rigid routines “hygiene” but the reality is that women are required to perform femininity because women existing neutrally interrupts the male fantasy. if a man is forced to look at a single woman as a human person and not a potential sex object he will go into withdrawal and die
honestly I wish I was a terf sometimes, yall seem so free and empowered, hermione granger vibes. however I do not agree with your stance on having to research and read books as a requirement. that is too much work and I already am busy. I’ll stick to the trans rights group, there are only two main slogans to memorize and less reading overall
is this a joke lmao